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So anyway, doing that has meant that I have to trawl the interwebs looking for pictures of my work. My early work in quilts and art, should be on this very blog, but two things have conspired against me. One, that I kept hopping from blog to blog (anyone remember the now defunct "Diva Quilts"? I even had it as a website at one point.) There was also "Cornflowers in Leslieville", and two or three more. I don't know what I was on about, but as I deleted those blogs and sites before finally settling here; I also deleted all of that work.
How many (many) times over the years, have I been scolded and told "art should be pretty!"
Beautiful Monster (a piece about fast fashion) is not exactly political in nature, but does indeed make a statement, and perhaps not one that people are willing to hear, and so it gets a few vague "likes" and "loves", and two closed comments that do not invite further discussion.
Currently, for instance, The American Quilter's Society has pulled two pieces it deems "controversial" from the exhibition Color in Context: Red. One of the censored pieces entitled "Origin" by Yvonne Iten-Scott could be said to depict a vagina and labia; while the other, an abstract depiction of the Red Cross, by Laura Shaw, entitled "Your Mother, Your Daughter. Your Sister. Your Grandmother. You", was also pulled. (Link to one of many articles, here.) The exhibition was one produced by SAQA (Studio Art Quilt Association - an organization I formerly belonged to, and may join again after this!); who pulled the entire exhibit in protest.
Of course, as the article points out, this is not the first time that the AQS has pulled pieces - I remember specifically Kathy Nida's piece "I was not wearing a life jacket" being pulled in 2016 from an exhibit. She and I are professional friends, and this act was devastating and angering to her.
So.
I am proud to say that my piece, "Written on the Body" was hanging in the halls as part of an exhibition at the 2012 Republican Convention, in Tampa, Florida.
The piece represented a commodified woman, crucified by legislation, political platforms and the words used to describe us, written on our bodies like tattoos.
Since 2012, I have, unfortunately, had the distinct displeasure of continually adding more legislation around the cross; and I suspect, under the current administration, there will be much more to come. (More pictures likely forthcoming as I update.)
If art cannot be used to engage one another about important issues, then what is it for?
And if we women cannot open our minds to those who use the "gentle arts" to discuss important issues in the same way, then where are we? And who, exactly, will we be in one year, two years, three years, four years?
No answers here, just speculation.